We Remember!
Posted in For the Nation and For the Culture on Feb 12th, 2026
What we call “the algorithm” is often treated like a mysterious external force. In reality, it is a mirror. It is trained on patterns—clicks, pauses, rewatches, likes, comments, purchases, dwell time. Those patterns are not abstract. They are produced by human behavior. When the dataset is saturated with the online activity of Black men and […]
Posted in For the Nation and For the Culture on Feb 11th, 2026
A Black man and a Black woman are denied entry into a restaurant for being Black. It’s raining outside and they can’t get an uber so both are getting wet as they stand there and begin to walk. Both turn to laugh at each other and point fingers at each other for being wet. They […]
Posted in For the Nation and For the Culture on Feb 11th, 2026
Many Black Women online have started speaking out against divestment theory and its propagation. Queens like SixtheGoddis Pinkbooklessons, and Chez Charddé, etc are examples of a collective condemnation of Divestment Theory and white male worship. Divester Wars marks an inflection point within online Black gender discourse. For several years, “divestment theory” circulated primarily through […]
Posted in For the Nation and For the Culture on Feb 10th, 2026
There has likewise been no acknowledgment of neoslavery through convict leasing, peonage, and Jim Crow, nor of subsequent state-sanctioned harms that extended well into the twentieth century. These omissions are not symbolic oversights; they reflect a sustained refusal to assume legal responsibility. In the absence of recognition and apology, the injuries remain unresolved in law. […]
Posted in For the Nation and For the Culture on Feb 10th, 2026
The perception that the world looks down on Black Americans is not primarily rooted in individual attitudes toward Black people themselves, but in how the United States has historically positioned Black Americans within its global narrative. They see us as an inferior culture within a global super power. International perceptions are shaped by US soft […]
Posted in For the Nation and For the Culture on Feb 10th, 2026
The term Black operates inconsistently as an identifier outside of the United States and, in many cases, lacks functional utility within African and non-American societies. In many African contexts, individuals do not primarily identify as Black within their local social spheres because the category provides little informational value where phenotypic similarity is the norm. The […]
Posted in For the Nation and For the Culture on Feb 10th, 2026
There is a clear structural parallel between the redefinition of Black and the redefinition of American: in both cases, a term with high historical, cultural, and political value is progressively expanded not to clarify identity, but to maximize inclusion. “Black” is repeatedly redefined to absorb populations with divergent histories and formations, not because of shared […]
Posted in For the Nation and For the Culture on Feb 9th, 2026
What is being advanced is a reclassification that collapses distinct populations within the Americas into a single, undifferentiated category—effectively reframing people as “United States–Americans,” or “USians,” within the broader label of “American.” This approach is analytically flawed because the Americas are already structured through established regional frameworks—North America, Central America, South America, and the Caribbean—which […]
Posted in For the Nation and For the Culture on Feb 9th, 2026
The contemporary attempt to redefine “America” as a hemispheric or continental identity rather than a national one represents a profound distortion of how political, cultural, and civilizational identifiers function in practice. While appeals to continental unity are often framed as inclusive or progressive, history demonstrates that the blurring of national identifiers is not a benign […]
Posted in For the Nation and For the Culture on Feb 8th, 2026
Tether (n.) An individual who attaches themselves to Black American identity, heritage, history, or culture without originating from or being genealogically, historically, or socially constituted within that group, using proximity as a substitute for belonging. A tether is a person who maintains a dependent or parasitic affiliation to Black American identity, deriving social legitimacy, moral […]
